Covenant Theological Seminary is offering 21 courses for free as part of their Covenant Worldwide program. What a tremendous blessing and a great example of being generous towards the Kingdom of God around the world. You can download (or podcast) the lectures and study guides.
Here's a listing of the free courses:
Ancient & Medieval Church History
Apologetics & Outreach
Biblical Theology
Calvin's Institutes
Christ-Centered Preaching: Preparation and Delivery of Sermons
Christian Ethics
Christian Worship
Francis A. Schaeffer: The Early Years
Francis A. Schaeffer: The Later Years
God & His Word
God's World Mission
Hebrews to Revelation
Humanity, Christ & Redemption
Life & Letters of Paul
Life & Teachings of Jesus
New Testament History
Old Testament History
Psalms & Wisdom Books
Reformation & Modern Church History
Spirit, Church, & Last Things
Youth Ministry
Link:
Covenant Worldwide
Thursday, September 28, 2006
Friday, September 08, 2006
Key Values for Corporate Worship at WBC
This week's "...Sunday's Coming" is an article I wrote for my church's monthly/semi-monthly newlestter. It's also a condensed version of a larger handout I handed out this summer during a sermon explaining our key convictions and values of corporate worship. Would love your feedback.
We human beings are very skilled at not truly understanding why we do certain things. I remember hearing a story about a newlywed preparing her first Thanksgiving Dinner for her husband. Before putting the ham in the oven, she cut off the end of the ham and threw it out. He wondered why. “Well, that’s the way my mother always did it. It’s a family tradition,” she said. Later on, she asked her mother why she always cut the end of the ham off and her mother simply replied, “Well, Grandma always did it that way.” So mother and daughter continued their quest for the meaning behind this secret recipe and asked grandmother why she always cut off the end of the ham. “Simple,” she said. “That’s the only way I could get it to fit in the pan!”
Sometimes, we ourselves cannot explain our own family traditions, and we find out why we do what we do is just plain silly! But what about our “worship traditions”? Is it possible for us to do things in corporate worship just because “that’s the way we’ve always done it”? You bet it is! Be encouraged! The problem is not tradition, but traditionalism. Here’s the difference: “Tradition is the living faith of those now dead. Traditionalism is the dead faith of those still living" (Jaroslav Pelikan, The Vindication of Tradition, p. 65, emphasis added). We must constantly affirm and rediscover those traditions that are both biblically-grounded and Spiritually-transforming, while at the same time constantly guard against traditionalism that is both self-centered and spiritually-deadening.
During a sermon this past July, I laid out eight key terms that will help our church family understand why we do what we do on Sunday mornings. Over the months ahead, I will highlight one term, what it means, and how it could help us treasure Jesus Christ during our times of gathered worship. Because what we do here on Sundays is so vital for maintaining our lives-of-worship the rest of the week, I want to re-share with you what shapes our corporate worship.
UPDATE!!!!!
Two important ministries hugely affected my ideas and phraseology. So I'm big-time in debt to both Bethlehem Baptist Church and Grace for Missouri. Check 'em out!
“Why We Do What We Do on Sunday Mornings”
We human beings are very skilled at not truly understanding why we do certain things. I remember hearing a story about a newlywed preparing her first Thanksgiving Dinner for her husband. Before putting the ham in the oven, she cut off the end of the ham and threw it out. He wondered why. “Well, that’s the way my mother always did it. It’s a family tradition,” she said. Later on, she asked her mother why she always cut the end of the ham off and her mother simply replied, “Well, Grandma always did it that way.” So mother and daughter continued their quest for the meaning behind this secret recipe and asked grandmother why she always cut off the end of the ham. “Simple,” she said. “That’s the only way I could get it to fit in the pan!”
Sometimes, we ourselves cannot explain our own family traditions, and we find out why we do what we do is just plain silly! But what about our “worship traditions”? Is it possible for us to do things in corporate worship just because “that’s the way we’ve always done it”? You bet it is! Be encouraged! The problem is not tradition, but traditionalism. Here’s the difference: “Tradition is the living faith of those now dead. Traditionalism is the dead faith of those still living" (Jaroslav Pelikan, The Vindication of Tradition, p. 65, emphasis added). We must constantly affirm and rediscover those traditions that are both biblically-grounded and Spiritually-transforming, while at the same time constantly guard against traditionalism that is both self-centered and spiritually-deadening.
During a sermon this past July, I laid out eight key terms that will help our church family understand why we do what we do on Sunday mornings. Over the months ahead, I will highlight one term, what it means, and how it could help us treasure Jesus Christ during our times of gathered worship. Because what we do here on Sundays is so vital for maintaining our lives-of-worship the rest of the week, I want to re-share with you what shapes our corporate worship.
- God-Centered: The entire service should direct our attention and affections to God, not self.
Psalm 148:13; Isaiah 42:8; 45:23; John 17:24; Romans 11:33-36; Revelation 21:23.
- Christ-Exalting: Our duty is the delight of reminding each other of the gospel: that we are sinners saved by the life, death, and resurrection of Jesus Christ.
John 1:14; Philippians 2:9-11; Colossians 1:15-20; 1 Timothy 1:15; Hebrews 1:3; 10:19-22; 1 Peter 2:5; Revelation 5:9-12.
- Bible-Saturated: The content of every part of our worship service must be Word-centered from beginning to end.
Psalm 19:7-11; 138:2; Jeremiah 15:16; Isaiah 66:2; Matthew 4:4; 1 Timothy 4:13; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:19-21; Revelation 1:3.
- Whole-Hearted: We must strive for a growing, supreme love for God, not just a feeling that says “worship was good today.”
Deuteronomy 6:4; Psalm 34:8; 51:12; 90:14; Matthew 15:8-9; Ephesians 1:18; Hebrews 11:6; 1 Peter 1:8.
- Always-reforming (particularly with music): We will sing a mingling of the God-centered, gospel-focused, and theologically-rich songs of the past and present, allowing for modern expressions of ancient truths.
Psalm 40:3; 96:1; 149:1; Isaiah 42:10; Ephesians 5:19-20; Colossians 3:16; Revelation 5:9.
- Mutually-Encouraging: It is the responsibility of every believer to encourage one another, especially in corporate worship.
1 Corinthians 12:4-7; 14:26; Ephesians 2:22; 5:19; Hebrews 10:24-25; 1Peter 2:9.
- Undistracting Excellence: Over-the-top excellence or shoddy mediocrity must never draw our attention away from God’s glory and our responsibility to one another.
1 Chronicles 15:22; 1 Corinthians 10:31; 14:40.
- Kingdom-Oriented: When we worship God together, we join into the worship of the church around the world, who also proclaims Jesus as Lord.
1 Corinthians 11:23-26; Philippians 3:20; Hebrews 12:20-24; Revelation 7:9-10.
UPDATE!!!!!
Two important ministries hugely affected my ideas and phraseology. So I'm big-time in debt to both Bethlehem Baptist Church and Grace for Missouri. Check 'em out!
Saturday, September 02, 2006
It's Friday...but Sunday's Coming!
How many times do we come to the Word of God and it seems like it goes in one ear and out the other. Without the illuminating work of the Holy Spirit, preaching can become just a transfer of information. This week, let us together plead with God to plant his word deep into our hearts and minds, into our very soul, so that we may bear the fruit of faithful, obedient lives.
A PRAYER OF ILLUMINATION
Living God,
help us to hear your Holy Word with open hearts
so that we may truly understand;
and, understanding,
that we may believe;
and, believing,
that we may follow in all faithfulness and obedience,
seeking your honor and glory in all that we do.
Through Christ, our Lord. Amen.
—Huldrych Zwingli (1484-1531) altered, as collected in The Worship Sourcebook, 3.1.15
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