Tuesday, July 31, 2007
The forecast was not too promising, saying a chance of showers and cloudy all day. Which is not good news when you're trekking toward the "home of the world's worst weather." But I started off at about 7:30am. I hiked up the Lion's Head trail, ate a fantastic lunch at the summit, took a wrong turn down to Lake of the Clouds, hiked back up to the Bootspur trail via the Camel Path, finally began the long-descent back to Pinkham notch, showered up, enjoyed a fantastic burger at the Muddy Moose while watching Dice-K and the Sox take one from the Tribe.
Here are some of the best pics of the day. I hope you enjoy!
The Road Most Traveled--Tuckerman Ravine Trail.
First view of blue sky, a ridge of Tuckerman Ravine (Bootspur side).
A cairn with wooly-white cloud backdrop.
First view of Lion's Head.
Another view of Lion's Head and Tuckerman Ravine
Atop of Lion's Head.
Another helpful cairn, assuring my safe passage
The deceptive summit of Mt. Washington (objects are NOT closer than they appear!)
Looking back onto Lion's Head.
The path I should have taken later on in the day!
Ah, the summit of Mt. Washington!
I should not have been this close to the Lake of the clouds...missed the connector.
Closeup of the Lake of the Clouds Hut.
Looking back to where I was, wishin' I hadn't been. (nearly a 2 mile detour!)
Things are starting to get a little creepy!
Split Rock. It was like that...I didn't do it.
Blog Profile Pic 2.0
My favorite rock overlooking Tuckerman Ravine.
I preached a sermon called "The Meal Jesus Gave Us" (nod to N.T. Wright). In it, I give an overview of what the Lord's Supper is all about, and spent some time explaining two key OT background passages: Jeremiah 31:31-34 and Isaiah 25:6-9. (Pretty hard to do in about 30 minutes!) I cannot tell you how faith-invigorating Isaiah 25 has been to me over the past few years and how fills my heart with expectant joy whenever I drink the cup and eat the bread. If you have a chance to listen, I hope you're encouraged by what you hear.
Thursday, July 19, 2007
Just the three of us...on Sand Beach (photo by my sister, Phyllis).
The family at Thunder Hole.
My sister, Phyllis, and her husband, Ben.
A view driving up Cadillac Mtn.
Sunset driving up Cadillac Mtn.
Dead tree watching the sunset with us.
Beaver dam near Jordan Pond.
Back at Thunder Hole looking towards Sand Beach.
Yep. Thunder Hole again, looking not towards Sand Beach.
Heidi and Zechariah just chillin'.
Me and my favorite sister.
Saturday, July 14, 2007
For starters, the White Horse Inn recently interviewed Dennis Johnson. In about 1/2 an hour you can get a the skinny on this pretty fat book. My buddy Dave let me know about this...To think I've been living like a pauper when all along I already had this interview podcast in my ITunes! Crazy! You can download the interview here.
Next and last, Colin Adams of Discerning Reader recently gave a very helpful overview and review of Him We Proclaim. Whether you've started reading the book or not, it will help you climb this worthy mountain of a book.
I heard rumors in the halls of Gordon-Conwell about this book. Finally we've got a pretty solid release date (Nov. 2007) for Beale and Carson's Commentary on the New Testament's Use of the Old Testament. The list of contributors is stellar, and their insights will no doubt bring a fresh breath of air into the commentary world, opening new perspectives into texts that we wrongly thought we had all figured out.
Professors, pastors, small groups leaders, and every Jesus follower should have this book on their shelf ASAP.
If you're wondering what to gift to get me for Christmas, don't bother with this one...I'm pre-ordering it right away. (But if you're really wondering, feel free to drop me a line and I'll send you my Wishlist!)
Thursday, July 12, 2007
I was timing contractions, hoping we'd get to the Birthplace in time.
I fell in love with Heidi all over again as she gave birth to my son.
I saw my son for the first time.
I knew nothing about fatherhood (update: I still know practically nothing).
I never knew the joy of seeing my son smile or laugh for the first time...the gazillionth time.
I couldn't have understood the magnitude of the love that a father has for his child.
That's right, but I would never want to back to 6 months ago. I absolutely love being a dad. Heidi and I have only begun to know the joys and sorrows of parenthood. Yet our love for Zechariah is greater than the fear and frustrations that we've already encountered and will sooner or later. We constantly thank God for supplying us wisdom to know how to love this little guy.
Happy 6 Month Birthday Zechariah!
Tuesday, July 10, 2007
Let's wrap up the Paul's theology of preaching.
5. The price we pay: "suffering …Christ's afflictions…toil, struggling."
Someone once said the Greek word for "pastor" is "toilet." Somedays it feels like that! Paul himself said we are the scum of the earth, the dregs of all things. But to be honest, when I feel this way it usually has little to do with the actual proclamation and defense of Jesus as Lord, as Savior. It usually has to do with my weakness as a leader or my inability to meet someone's expectations. What Paul has in mind in Colossians 1, though, is a visible, physical representation of Jesus on earth today. As preachers we are entrusted with the most profound responsibility: to speak for God, as Jesus would. Yet like Jesus, we too will suffer. In fact everyone who desire to live like Jesus will suffer, just as he did. If Jesus suffered in life and death for trusting in and proclaiming the word, the message of God who are we to think we're off the hook?
"Apostolic preaching is no nine-to-five job at which employees put in the required hours and then leave workplace worries behind at day's end, paychecks in hand, to pursue their 'real lives.' To be entrusted with the treasure of God's gospel is not a responsibility that can be switched 'off' and 'on' at will." (p. 86)
" Paul, however, awakens us from fantasyland [that people always shower preachers with admiration, respect, and appreciation] and introduces us to the real world: those who would practice apostolic preaching must be prepared for both toil and suffering." (p. 90)
If you're thinking of becoming a pastor, read Paul's "job description" in his 2nd letter to the Corinthians (11:23-33) first.
6. The power on which we rely: "all his energy…within me."
Cool PowerPoint/Media Shout presentations, Swindoll's Tale of the Tardy Oxcart, mimicking Mark Driscoll, studying 20hrs/week, buying sermons online…none of these things will ensure effective preaching. This is not to say that we should abandon creativity, relevant communication, and diligent study. "Apostolic preaching puts no premium on obscurity, disorganization, or indifference to the hearer's level of understanding." (p. 91) But there is something more vital to preaching than homiletical strategy: prayerful dependence. Paul was keenly aware that his ministry effectiveness was dependent upon God's power working in and through him. Read his prayers, pray his prayers, live his prayers: Eph. 1:15-19; 3:14-19; Col. 1:9-12.
"Preachers like Paul, who realize their own desperate need and the Spirit's almighty power, will saturate their ministry of the Word with prayer—for their hearers, themselves, and each other—and will urgently seek the support of others' prayers." (p. 92)
7. The office we fulfill: "minister according to the stewardship from God."
We are stewards, not kings. In the Return of the King, Tolkien graphically portrays the abuse that comes when one forgets his office. Denethor, though just a steward of Gondor, acted as though he were king, and pride clouded his reason, obscured his responsibilities, and fueled his despair. When the time came for him to relinquish the throne for the true King, his trust in his own will was so great that he would not acknowledge the true heir. Anyway…read the book.
In a similar way, Paul says "we are stewards of the great King. Don't forget it!"
"Having been entrusted with his Master's richest treasure, 'the mysteries of God' (the gospel once hidden but now revealed), and having been charged to use it for the Master's purposes, Paul the steward is answerable for the conduct of his trusteeship when the Master 'audits the books.'" (p. 94)
"The preacher speaks in God's name, and he does so not only as one who will some day give an account for his handling of the divine Word (2 Tim. 2:15) but also as one who stands today in the very presence of the God whose word he proclaims." (p. 95)
- Prayer is one of the most tangible ways that we can minister (esp. preaching) in the strength God supplies. What are some other ways that we can be reminded of and empowered by God's strength?
- How do you maintain a prayerful dependence upon God in your preaching? What are some of your disciplines?
- Preaching=Suffering. How has weekly preaching opened your eyes that ministry is not a day at Disneyland?
- How does the gospel give you hope in carrying out the humanly-impossible task of preaching?
Last time, we identified 7 interwoven themes that together form an "apostolic theology of preaching." Now let's look at the first four of them a little more in depth.
1. The purpose we pursue: "to present everyone mature in Christ."
THE purpose…THE foundation… THE non-negotiable…of preaching is to be God's mouthpiece in his "Creation Project":
"Through preaching Christ Paul seeks to recreate people into the image of God, so they enjoy God's presence in unashamed purity, serve his will in unreserved love, express God's justice and mercy in relationships with each other." (p. 66)
Notice, Johnson's and Paul's emphasis is in on "people", community rather than individuals. Ours is the day of "me and Jesus" rather than "us and Jesus" so we need to let this sink in. The important themes of "maturity", "the body of Christ", and being "in Christ" point to the fact that God is not rescuing individuals willy-nilly, but is gathering a redeemed community that will live and love like Jesus on earth right now. And it is this community that mirrors in its interrelationships with each other a reflection of the image of the Holy Community, the Triune God himself. And it is preaching that God has ordained as a means of making this happen.
"The same gospel that initially called us to faith is the means that perfects us in faith…..The same gospel, faithfully preached, accomplishes both evangelism leading to conversion and edification leading to sanctification—both individual and corporate renewal together." (p. 68, 69)
2. The listeners we address: "to make known…among the Gentiles."
Apostolic preaching, new covenant preaching is by default missiological preaching. Why? Because God is calling men, women, and children from every nation to abandon their life-bleeding idols and to turn to His life-giving Son, Jesus.
"When God does the diagnosis through his whole Word, he pierces through the surface symptoms all the way to the heart, with the radical cure of God's holy truth exposing our infection in all its ugliness and applying Christ's amazing grace in all its sweetness and strength." (p. 71)
The purpose in preaching is to announce to peoples everywhere that reign of the Redeeming-Creator, Jesus, has begun and that there is no nation, people group, or culture that is exempt from his rule or redemption. The message of our preaching is not tied down to a particular language or geography. Apostolic preachers are missional preachers.
3. The content we preach: "Him we proclaim."
"How can contemporary preachers preach 'nothing but Christ' and at the same time preach the whole Bible as it addresses the whole spectrum of spiritual and ethical issues that confront our readers?" (p. 75)
In other words how can the simple notion of "preaching Jesus" possibly be enough? How can "Jesus" be the answer to all of life's questions, fears, frustrations, pursuits and joys? Is this just preacher talk? I don't think so. Have you ever noticed how much Jesus-talk Paul goes through when he talks to his Christian friends, when he prays for them, when he tells them how to do money, how to do sex, how to do parenting, how do singleness, how to do career, how to do entertainment, how to do conversation,…how to do life? He always calls his friends to orient/re-orient their life to the reality of how God has changed the world through Jesus. Paul demands that they live every aspect of their life in view of the actual death and resurrection of Jesus and the new creation that dawned because of it.
So here are the essentials of "preaching Jesus":
Christ reveals God the Creator with a fullness and clarity unmatched by any other mode of revelation. The goal, or perfection/maturity that God has for his creation is out on public display in Jesus.
Christ's supremacy is clearly seen in his role as the reconciler of God's people. Jesus is the only cure for the lethal sickness of sin and death.
Preaching Christ is preaching the fulfillment of God's redemptive plan for history. We'll never make sense of the OT unless we understand how pointed to and is fulfilled in Jesus. We'll never figure out what it means to follow Jesus unless we believe that he is the hinge-point of history.
4. The communication tasks we perform: "warning and teaching…with all wisdom."
"Preaching not only informs the mind but also employs truth to appeal to emotions and to challenge the will to respond in ways appropriate to the truth revealed in the gospel." (p. 85)
That's a lot to expect out of preaching, out of preacher! But that about sums it up (cf. 1 Timothy 3:16). That's why the 4 approaches in chapter 2 are not all wrong. The first three are just over simplified, emphasizing one aspect over another. Apostolic preaching is dynamic communication.
Well, that's it for now; we'll tackle 5-7 on "Him We Prolcaim 3.2."
- If the purpose of preaching is 'maturity in Christ', what does this maturity look like? How do we measure it?
- How does viewing our preaching as missional clarify the purpose, content and communication methods of our preaching?
- Is there really an insurmountable chasm between "preaching Jesus" and preaching to "felt needs"? Shouldn't "preaching Jesus, and him crucified" address felt needs?
Monday, July 09, 2007
Last time we asked something along the lines of "What is effective preaching?" We saw several different approaches, each having significant and biblical strengths. But we never got down to the real question, "What is the effect that preaching is supposed to have?" That's what we're after in our review of chapter 3 of Him We Proclaim.
He starts off by saying,
"We cannot evaluate our strengths and weaknesses in preaching, nor our progress in strengthening strengths and minimizing weaknesses unless we know what preaching is supposed to do, what purpose it is to accomplish." (p. 63)
So the author sets off on the lofty goal of answering what "preaching is supposed to do" by exploring the Apostle Paul's theology of preaching from a paragraph of his letter to the Colossian Christians. (This where the title of the book comes from too!)
We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me.
From this text and its surrounding paragraph, Johnson detects 7 interwoven themes that undergirded the Apostle's preaching and should undergird ours as well.
- The purpose we pursue: "to present everyone mature in Christ."
- The listeners we address: "to make known…among the Gentiles."
- The content we preach: "Him we proclaim."
- The communication tasks we perform: "warning and teaching…with all wisdom."
- The price we pay: "suffering …Christ's afflictions…toil, struggling."
- The power on which we rely: "all his energy…within me."
- The office we fulfill: "minister according to the stewardship from God."
This chapter is worth reading, re-reading, and re-reading again. What I love most about it is that our friend doesn't just pull this stuff out of the air, but right from the man himself, the apostle Paul. And he doesn't even have to pull together a bunch of Paul's random thoughts from all of his letters. He piggybacks off of Paul's reflection on his own task as a preacher.
Next time, well take a look at these 7 themes of "apostolic theology of preaching."
- What other passages would you go to form a 'biblical theology of preaching'?
- What effects should our preaching have: on us, on our listeners? In other words, what should preaching do?
- How would you state (in one sentence) the purpose of preaching?
Thursday, July 05, 2007
Tuesday, July 03, 2007
Here we go...
Chapter 1: Introduction: Preaching Like Peter and Paul, p. 1
Tim Keller’s “Centrality of the Gospel”
Part 1: The Case for Apostolic, Christocentric Preaching
Chapter 2: Priorities and Polarities in Preaching, p. 25
Chapter 3: Paul’s Theology of Preaching, p. 62
Chapter 4: The Complication, Chastening, Rejection, and Recovery of Apostolic Preaching in the History of the Church, p. 9
Chapter 5: Challenges to Apostolic Preaching, p. 126
Part 2: The Practice of Apostolic, Christocentric Preaching
Chapter 6: The Epistle to the Hebrews as an Apostolic Preaching Paradigm, p. 167
Chapter 7: Theological Foundations of Apostolic Preaching, p. 198
Chapter 8: Preaching Christ, Head of the New Creation and Mediator of the New Covenant, p. 239
Chapter 9: Preaching the Promises: Apostolic Preaching of Old Testament Literary Genres, p. 272
Chapter 10: Preaching the Promise Keeper: Apostolic Preaching of New Testament Literary Genres, p. 331
Appendix A: From Text to Sermon 397
Appendix B: Sample Sermons in the Trajectory of Apostolic, Christ-Centered Preaching 409
Wrapping things up!